Uluntu lwanamhlanje lwehlabathi lasentshona luthanda ukuzivakalisa ngokwamasiko amaninzi kunye nehlabathi, kwaye isalathiso sibonakala sikamva ngaphandle kwe-ballast yenkolo yakudala apho isayensi isisixhobo sokuqhubela phambili rhoqo kunye nokuchuma, ulonwabo kuyo yonke into kunye nomntu wonke.
Ewe, inzululwazi yenze okuninzi okulungileyo kwaye yenza impumelelo yezinto eziphathekayo, ukhathalelo lwempilo olungcono, njl. Kodwa, kwaye nantsi uphawu lombuzo omkhulu kufuneka lupeyintwe, ngaliphi ixabiso? Kwaye kutheni umntu engonwabanga ngakumbi?
Ubulolo, izigulo zengqondo ziya zisanda ngendlela engazange ibonwe ngaphambili, iziyobisi nolwaphulo-mthetho, izenzo zogonyamelo nezonakaliswa, imeko-bume yesikolo engakhuselekanga, njl.
Ngokwezibalo, malunga nama80% abantu behlabathi basanqula. Noko ke, kumazwe asentshona “anamhlanje” bambalwa ekhulwini abantu abathi bangamaKristu, ukufudukela kwelinye ilizwe kuzise nezinye iinkonzo, kodwa uninzi alukholelwa kuThixo.
Kwiminyaka eli100 eyadlulayo imeko yayichasene noko. Kodwa, abantu basafuna ukutshata ecaweni baze bangcwabe abafileyo babo khona, kutheni?
Izithethe zizisa unqabiseko, unokuthi ke, kodwa kwakutheni ukuze iminyaka engama70 yobukomanisi bentsimbi eSoviet Union ilutshabalalise ukholo lobuKristu?
Kutheni kuqikelelwa ukuba malunga ne100 lezigidi zamaTshayina ziye zaba ngamaKristu kumashumi eminyaka akutshanje, phakathi kwentshutshiso eqatha?
Impendulo izicacele, inzululwazi ayinakuhlangabezana neyona mfuno inkulu nenzulu yomntu yentsingiselo yobukho bakhe, kwaye kubonakala kukho nemfuneko “yobomi” obanelisayo.
Ukufumana ulwaneliseko lwangaphakathi, kwaye ngoku kukho enye ingqikelelo inzululwazi ayinayo, oko kukuthi “uxolo.” Oosaziwayo abazizityebi nabaphumeleleyo basebenzisa iziyobisi bekhangela olu xolo nobomi, kodwa bafikelwa bubuze obungathethekiyo.
Kulapho kanye apho ukholo lobuKristu lungena luze lunikezele. Ingcaciso ayiyonzululwazi, “ingaphezu kwendalo,” oko kukuthi, ngaphezu komyalelo wendalo okanye isayensi.
UYesu Kristu ubonakala ebonakalisa amandla akhe asezulwini, ubomi bakhe busebenza ngokwenene, busebenza ngendlela emangalisayo.
UThixo njengoSomandla uMdali akabonakali mfuneko yokuba adibane nenzululwazi kunye nabaphandi bayo kodwa wenza oko kuyimfuneko, kwaye emnqamlezweni igazi elingcwele likaYesu laphuphuma ngokwenene ukuze lixolelanise, lihlambulule kwaye lixolele umntu ukuze kuvuleke indlela kulo mhlaba wasezulwini.
Ubomi obungunaphakade noxolo “olugqithisele kuko konke ukuqonda” njengoko iBhayibhile isitsho. Ngaloo ndlela, uYesu unokuba yimpendulo yendlela esinokuyifumana ngayo injongo nobomi obanelisayo, njengokuba yena ngokwakhe wathi: “Ndim indlela, ndim inyaniso, ndim ubomi.”
Ukholelwe okanye ungakholwa, ndingomnye, njengalaa mawaka ezigidi ezibini ehlabathini lonke afumene “inyaniso enikhululayo.”
Ileta ibhalwe nguPeter Kujala oseTrångsviken, eSweden.